"You're not making an impact if you're not pissing someone off"

Category Archives: History

Gimme a head with hair

Long beautiful hair

Shining, gleaming

Steaming, flaxen, waxen

I want it long, straight, curly, fuzzy

Shaggy, snaggy, ratty, matty,

Oily, greasy, fleecy

 - from the musical Hair!

 

 

    Flipping through the browser I came across a series of photos that showed the current “cool” look of men’s hair styles today.  Among them was this one they call the “classic 20’s” look.

I’m thinking, “Hey! It’s true what they say about what goes around comes around … and around and around.

This look may be trying to relive an older era of the wild times known as the “Roaring Twenties”,  a period of careless frivolity before the big stock market crash of Black Tuesday back in 1929.  But it was also a popular look during the 1950′s as my two elementary school pictures (circa 1956-58) attest to.

  

Check out those nose freckles

 

We kept hair grooming products like Wild Root and Brylcreem profitable for years.  It was even recyclable.  Just remove that goo that stuck to your comb after running it through your hair a couple of times and return it the bottle.

  

You weren’t cool if your weren’t slick (or greasy grimy)

You’ll also notice too that I was buttoning that top shirt button back then just like  what’s being mimicked in the current photo at the top.   And even though we lived under the threat from the Red Scare and an atomic bomb attack, we could still smile when the photographer said “cheese”.

Today, it’s all about how pouting, sulking or angry you can look.  Hey, I understand that your economic prospects aren’t as bright as they were for us and going to school each day or shopping at the mall leaves you wondering if another madman will pop out of the woodwork.  But you can’t let them take your smile away.


This is my annual offering on a day I wish we didn’t have to recognize.  Not from lack of homage for the sacrifices made by young men and women in carrying out their duties while serving our country, but because war will no longer be an action mankind takes in dealing with other humans we share this tiny blue dot with.

Every gun that is made, every warship launched, every rocket fired, signifies in the final sense a theft from those who hunger and are not fed, those who are cold and are not clothed.  Dwight D. Eisenhower

To Not Die In Vain

Yet another Memorial Day rolls around
With each flag placed neatly on rounded mound
For those lying silent beneath the ground.

There lies each woman and man
Who perished in a distant land
For things we seldom understand.

Proclamations given to make us proud
With pomp and circumstance they’re said aloud
But heard no more under covered shroud.

If die they must it should be clear,
Our cause is just and sincere
To promote a world free from fear.

 

We cannot throw away good souls
For extraneous reasons given by those
Who only gain and never lose.

Young men and women cannot be fodder
Thrown into battle and led to slaughter
By those who sacrifice neither son nor daughter.

Let wars be executed if we must
But for reasons that are just;
Anything less violates a sacred trust.

 

This great nation has always stood
As a standard for each who would
Treat all equally and promote what’s good.

For all have a stake in what’s celebrated this day,
That loss of life that has given way
To prevent future wars so we can say,

The peace we know came at high cost
Through human sacrifice and loss
So tomorrow’s children will benefit most.

Let it be clear we are here today
To seek a path, a certain way;
That war no longer serves as a need to pray.

I’m fed up to the ears with old men dreaming up wars for young men to die in.George McGovern


Raised in the Catholic Church and a one-time professed “born again” Christian, I have since discovered through careful historical readings that the fundamentalist views of some Christians today do not always reflect the reality of this system of faith.

 

I hate to come across as a humbug this time of year so if you are in the “Christmas Spirit” and don’t want to be brought down from it, you might want to skip this post until another time.  The subject matter isn’t necessarily related to this “jolly” season but it was a recent letter to the editor in my local newspaper that activated my response here.

Affirming his belief that we should keep the Christ in Christmas, the writer of that letter seems to ignore the fact as many do that though the season is all about the birth of the baby Jesus as described in the new testament, it is in fact NOT the actual birthday of the Nazarene.  Nobody really knows when that is but historical records indicate that some believed it to be the first week in January.

Bruce David Forbes, author of “Christmas: A Candid History,” says those who delay Christmas festivities can take some comfort in the fact that Dec. 25 isn’t the date of the birth of Christ.

When Christians started celebrating his birth in the 300s after the Roman emperor Constantine converted to that religion, they didn’t know the birthdate, so it appears that they picked a day to coincide with Romans’ midwinter celebrations of their own gods. Meanwhile, Christians in more eastern countries, like Turkey and Greece, were already celebrating on Jan. 6.   SOURCE

It seems we have the pagans to thank for this holiest of Christian holidays.

Also, in a news story back in 2008, astronomers speculated that, based on their calculations of when the “star of David” appeared over Bethlehem a couple of thousand years ago, that the birth of Jesus was sometimes in June.  If that notion had been picked up by the Roman Catholic church initially, all of the “White Christmas” references would never have materialized and Santa’s red suit would now be a tropical shirt and shorts attire.

But this isn’t the part of the writer’s letter that rubs me the wrong way.  It is the notion that we are primarily a nation “founded on Judeo-Christian values”.  There is no argument from me that much of what our laws are based on come from the Mosaic laws and are inherently fitted to some core christian values.  But it is distortion of the worst kind, in my opinion, to presume that everyone who came to this country did so to establish Judeo-christian values.

Sure the Pilgrims who landed at Plymouth Rock were escaping religious persecution in England but let’s remember that that rigid group of people had a set of values in many ways that resembled more how the Romans treated early Christians than they did the teachings of Jesus.  The most well-known display of such un-Christian behavior was the innocent killing of people that were hysterically deigned as “witches”.  Fear, not compassion, compelled the actions by which people burned some of their own for alleged heretical beliefs.

Expressing the Christian virtue of Tolerance?

The social structure back in the early colonial days was strictly paternalistic and the legal codes “especially in the Puritan north – served as enforcement arms of religious orthodoxy.”  Women and non-whites were viewed as lesser human beings.

Community leaders acted as stern fathers to the children God had entrusted to their care. Members of the community were supposed to be taught God’s paths for their lives and brought back into the fold when they strayed – but the rod was not spared.

Laws against Quakers were … worse than those against Anabaptists – they could be executed if they dared to return after having been banished. Quakers appear to have been especially feared as threatening to “undermine & ruine” the properly instituted authorities of the colony. Two Quakers were made examples of and hanged in 1659, but they weren’t the only ones.

Blasphemy was another crime which merited swift and harsh punishment – as with the previous examples, any act which might undermine unquestioning faith as promoted by the local religious leaders was regarded as threatening to undermine general social stability. Blasphemers could, at court discretion, be put in the pillory, whipped, have his tongue bored out with a hot iron, or be forced to stand in the gallows with a rope around his neck.  SOURCE

People like this letter writer cherry pick those parts of our socio-religious culture to create an illusion that is a far cry from what life was really like back when.  If they were really so adamant that our nation should reflect the Judeo-christian tradition then they should be putting to death their disobedient children (Deuteronomy 21:18) and punishing bankers that have profited greatly from loans to people of low income. (Deuteronomy 23:19-20, Exodus 22:25, Leviticus 25:35-37)

A closer reading of the founding fathers who put our constitution together will show that many of these men were not great men of faith and many, like Ben Franklin, were Deists, not Christians.  Their primary concerns as they spelled out the laws of this land were based more on property rights than on concepts found in Jesus’ Sermon on the Mount since they were pretty much all land-owning aristocrats and not humble men who “fear the Lord”.

Enjoy your religious holidays and prescribe to those tenants in your faith that reflect compassion and tolerance but don’t presume to be a victim in a society where most people claim to be Christians while giving more support to Wall Street bankers than Occupy protesters and attack all Muslims because of the radical views of a minority.  I can’t be sure, but it’s possible that that is not what the baby Jesus would want.

Related Articles:

The Tea Party, the Constitution and the Founding Fathers: An Argument Without End 

How I Learned to Move Beyond the God of My Religious Upbringing 


Much will be written today about pride and honor regarding those who sacrifice themselves in the service of our country.  I share those sentiments.  But two years ago I wrote a piece on my thoughts about Veteran’s Day.  Though honoring the men and women who fight, it was intended to bring to light one of the reasons the original Armistice Day, from which this holiday derives, was intended for.  Those who serve their country while in uniform do so often with the greatest of ideals and with courage.  But there is another aspect of war that we all need to be reminded of.

While there is a need to pay homage to those who fight, we must be careful not to glorify war with holidays and parades that overlook the utter destruction of not only what our military goes through but what civilian populations suffer in those areas we send them to fight in.  That being said, here is my offering on this day of honoring military sacrifice.

 

Military personnel are still symbolic of who we honor on Veteran’s Day but more and more the casualties of war are without uniform or rank or combat assignment. They are mothers and children and old men who have gone to the places where they are employed, attended school or where they shop for their food, clothing and other means of livelihood.

They have no armor to protect them from bullets and explosive fragments and their existence has little to do with military decisions or deployments that affect those who have attacked them. The need to retaliate for such atrocities is compelling and essential but not in a manner that has little or no diminishing affect for the causes that prompted or perpetuate such offenses.

Sending a conventional army into a foreign country amongst the civilian population to fight guerrilla-style warfare has historically proven to be a failure. The toll such tactics take on indigent populations fuels greater animosity at the foreign invader than originally existed.

Ultimately the destructive force of combat troops on an innocent civilian population turns any hope of military success into a downward spiral and endless effort, where loss of human life serves only to memorialize such wasted efforts in special days like Veterans Day.

A day of recognition where the political and psychological forces that create and maintain wars, can allow the public to share in this destructive behavior and thus ameliorating a sense of guilt.

By establishing days that honor the dead, we become victims of and party to, a state of mind that continues to believe that such actions are necessary. Instead of reflecting on the secondary meaning of the original Armistice day to engage in efforts that establish and perpetuate peace, we miss the opportunity to incite people to expound upon those things that we share as humans and contribute to life rather than death.

Too many people glibly say they want to avoid war and truly seek universal peace but only a handful fully realize that this requires sacrifices and compromises that has to diminish our sense of superiority. The ingrained mental state that many hold that we are somehow better than our neighbors must be removed.

Cultural differences should be recognized but held to a lower value because our common survival requires acceptance of such differences rather than aggressive competition to enhance those difference. There is no justification for war that does not serve the need to defend one’s life and property.

No concept of total destruction will annihilate the perpetrators of war, real or imagined but will only breed the hate that will keep alive the need to kill more innocent people in the future

Within the comments of all charismatic figures who vainly glorify their nation and its peoples are the seeds of avarice and jealousy which urge some to do whatever needs to be done to maintain our perceived position in the world order.

Their great sin and our great shame is to believe that this is an axiom that needs to be defended at a level by which we are willing to die and kill others for. The time that comes when we no longer have to honor our war dead is the time when we will have achieved the aspirations of those who established Armistice Day following WWI, a day of recognition for what many hoped would serve as a testament to the end of man’s need to kill each other to settle disputes and live in relative peace.

This may seem to be a hope beyond the pale of reality in today’s constant insanity of suicide bombers and “shock and awe” tactics of military might, but it is one that must persist for those future generations that are perhaps more capable of succeeding to achieve this than we have thus far.


“I argue that the right has quite deliberately structured markets in a way that have the effect of redistributing income upward. The upward redistribution of the last three decades did not just happen, it was engineered.”  - Dean Baker, co-founder of the Center for Economic and Policy Research

Though many on the right , especially within corporate-friendly GOP ranks,  are accusing the OccupyWallStreet (OWS) movement of inciting “class warfare”, it was Warren Buffet who affirmed back in 2005 that class warfare did indeed exist, but it was his side that was winning.  In a CNN interview with Lou Dobbs Buffett suggested that we should raise taxes on the wealthy to fix the projected shortfalls in Social Security that were sure to occur as the aging baby boomers retired.  Dobbs called this a “progressive idea” and made sure that what Buffet was saying was that he (Buffett) supported rich people paying more.

BUFFETT: Yeah. The rich people are doing so well in this country.  I mean, we never had it so good.

DOBBS: What a radical idea

BUFFETT: It’s class warfare, my class is winning, but they shouldn’t

The reality though is that class warfare started long before Buffett’s comments 6 years ago and the evidence heavily favors the position that the wealthy interests in this country formally initiated it.

If we work from the premise that grievances toward the excessively wealthy result from a failure of many to benefit from the resources that they helped produce or are willing to produce and that tax rates for lower income groups are higher than many in the top 1%, a case can be made to uphold who is in fact really guilty of generating class warfare between the haves and have-nots.  It is deprivation and hoarding that leads to class warfare.  Most in the 99% are deprived of things like quality health care and education while those in the 1% hoard much of the wealth that was generated by the labor and energy of many in the 99%.

A Paradigm Shift From Meeting Sustainable Actions to Greed

The capitalist concept that what my labor produces belongs to me and me alone is justifiable, primarily when what your labor produces sustains you and your family.  Any excess you gain beyond this to a point is also justifiable so you can put some aside for future needs to stave off conditions that negatively impact your productive capabilities, such as illnesses, physical deterioration, “acts of God” and social conflicts such as wars.

Beyond these fundamental needs we reach a point where wanting more for the sake of having more is an unnatural behavior, a sickness of sorts, that has manifested itself in our contemporary way life.   It is not only detrimental to those who hoard great amounts (wasting resources and time to protect their gains) but its accumulation reduces the available resources for others to meet sustainable levels.  When this imbalance occurs the natural animal instinct is to fight and take what is needed to survive.  In the corporate world this often meant that you had to suppress competitors from all directions, be it a fellow entrepreneur or the government representing the general welfare of its citizens.

This turn for grabbing more of what was out there seems to have escalated as the country expanded Westward and the technology from industrial revolution made heretofore men of modest means very wealthy.  The fact that there were vast resources in this country to be exploited and that men who had dreams of capitalizing from it were encouraged by our new government and a new spirit of the people who sought to free themselves from a system where only a few were in control.  Americans benefitted from improved forms of transportation like the railroads and mass production of goods that impacted economic growth.

Ultimately though resources started to diminish and as is usually the case, control of what there was became concentrated in the hands of a few, leaving the rest of us dependent on them.  With less competition the captains of industry strengthened their positions through monopolies and other non-competitive forms of behavior, which included payola to elected officials to enact and support policies that enhanced corporate wealth.

There evolved a capitalist view of Herbert Spencer’s theory of evolution where only the fastest, strongest and smartest succeeded in working their way to the top. which like most superficial statements first appear to be common sense.  But this “survival of the fittest” concept that Spencer coined seven years before Darwin’s theory of evolution was published, tended to skip over the ruthless nature of free-marketers in their haste to get to the top.

Herbert Spencer based his concept of social evolution, popularly known as “Social Darwinism,” on individual competition. Spencer believed that competition was “the law of life” and resulted in the “survival of the fittest.”

“Society advances,” Spencer wrote, “where its fittest members are allowed to assert their fitness with the least hindrance.” He went on to argue that the unfit should “not be prevented from dying out.“  SOURCE

In real Darwinian evolution though those species that succeed do so on conditions that tend to favor them not of their own creation.  One bird species may succeed where others fail because the color of their plumage does a better job of camouflaging them from predators.  Corporate Barons that evolved in the late 19th century manufactured their own camouflage by manipulating our legal system to enhance their opportunities, which in many cases granted them predatory powers in the business world.  The legal system, where there was supposed to be justice for all, began to favor those who had the greatest wealth that would influence the self-interest of legislators rather than promoting a level playing field for everyone.

Missing also from the corporate view of “survival of the fittest” was the human compassion that had become a learned trait as man evolved but which has been forced into the background, and even demonized by some free marketers like Ayn Rand, who placed competition above everything else and all that that can entail.

He Who Controls The Money Supply of the Nation …

In words that could well fit into today’s narrative with those active in the Occupy Wall Street (OWS) movement, Mary Elizabeth Lease, an American lecturer, writer, and political activist stated back in 1890 that “Wall Street owns the country…. Money rules…. Our laws are the output of a system which clothes rascals in robes and honesty in rags. The [political] parties lie to us and the political speakers mislead us.”

Lease’s words reflected the mood of the American public during the period we call the Gilded Age, where Robber Barons dominated all facets of life.  This was the era where sweat shop labor worked for pennies a day making it nearly impossible to afford available health care or support a family to provide basic nutrition, clothing and housing needs.  Too often this required using the children to work in the unsafe conditions to supplement the family income instead of allowing them to get a basic education.  The dream of moving West and finding land to make a life for yourself was slowly disappearing.

Many of the social and economic reforms won by the efforts of people like Mary Lease elevated many people out of utter poverty but little reform had been done to control the captains of the financial industry and their connections with those in Congress.  Without reasonable regulations to rein in the excessive greed on Wall Street, the stock market crashed in 1927, allowing the Great Depression to sweep away the financial gains that had been made only a few short years earlier, leaving one-fourth of all wage earners unemployed.

Once again, reform was necessary to correct the abuses foisted on the nation from a self-serving corporate mindset.

In the 1930s, Franklin Delano Roosevelt saved American capitalism from its own self-inflicted wounds by erecting a new financial infrastructure—often over the vociferous opposition of the bankers and investors whose poor judgment had helped precipitate the Great Depression. During the New Deal, the government reacted to a disastrous systemic failure by creating the sort of backstops, insurance, and risk-spreading mechanisms the market had failed to develop on its own, such as deposit insurance, federal securities registration, and federally sponsored entities that would insure mortgages.  SOURCE

…Controls the Nation”

Today, history is repeating itself and the class warfare initiated by those who fought these earlier reforms are back in force and have assimilated themselves in our culture in ways that many do not even recognize.  The ramifications have been disastrous for most of the working population.

In 1970, CEOs made $25 for every $1 the average worker made. Due to technological advancements, production and profit levels exploded from 1970 – 2000. With the lion’s share of increased profits going to the CEO’s, this pay ratio dramatically rose to $90 for CEOs to $1 for the average worker.

As ridiculous as that seems, an in-depth study in 2004 on the explosion of CEO pay revealed that, including stock options and other benefits, CEO pay is more accurately $500 to $1.

If our income had kept pace with compensation distribution rates established in the early 1970s, we would all be making at least three times as much as we are currently making. How different would your life be if you were making $120,000 a year, instead of $40,000?  SOURCE

In an excellent essay by Bill Moyers we learn that two men were responsible for inspiring class warfare as a reaction to government efforts intended to protect the health and safety of millions of Americans.

The first of these was Lewis Powell, a board member of the death-dealing tobacco giant Philip Morris and a future justice of the Supreme Court.  It was the new decade of the 1970’s.

Big business was being forced to clean up its act. Even Republicans had signed on. In 1970 President Nixon put his signature on the National Environmental Policy Act and named a White House Council to promote environmental quality. A few months later millions of Americans turned out for Earth Day. Nixon then agreed to create the Environmental Protection Agency. Congress acted swiftly to pass tough amendments to the Clean Air Act, and the EPA announced the first air pollution standards. There were new regulations directed at lead paint and pesticides. Corporations were no longer getting away with murder.

To conservatives like Powell, these actions were viewed as an “attack on the American free enterprise system.”  Lewis Powell didn’t see the environmental threat that commercial industries, their wealthy executives and investors were creating for everyone as they sought to increase profits and dividends.  Powell saw the actions of people demanding that their government promote environmental quality posing a threat to the profit margins and investment income of those at the top of the income pyramid.

Using the services of the U.S. Chamber of Commerce, Powell spurred his fellow corporatists on in a memo dated August 23rd,1971, urging them to fight back hard.

Build a movement. Set speakers loose across the country. Take on prominent institutions of public opinion—especially the universities, the media and the courts. Keep television programs “monitored the same way textbooks should be kept under constant surveillance.” And above all, recognize that political power must be “assiduously [sic] cultivated; and that when necessary, it must be used aggressively and with determination” and “without embarrassment.”

Powell imagined the Chamber of Commerce as a council of war. Since business executives had “little stomach for hard-nosed contest with their critics” and “little skill in effective intellectual and philosophical debate,” they should create think tanks, legal foundations and front groups of every stripe. These groups could, he said, be aligned into a united front through “careful long-range planning and implementation…consistency of action over an indefinite period of years, in the scale of financing available only through joint effort, and in the political power available only through united action and united organizations.”

In his essay, Moyers informs us – through the writings of historian Kim Phillips-Fein – that, “many who read [Powell’s] memo cited it afterward as inspiration for their political choices.”  Corporate lobbyists went from a small coterie of 175 registered firms in 1971 to today’s 11,195, spending $2.95 billion dollars in 2009 alone.  According to Texas populist Jim Hightower, that’s more than six times greater than the total spent by all consumer,environmental, worker, and other non-corporate groups combined.”  SOURCE

Building a Class-Warfare Infrastructure


Moyers tells us that the next principal who elevated the class warfare was Nixon’s Treasury Secretary, William Simon.  His book, A Time for Truth “argued that ‘funds generated by business’ must ‘rush by multimillions’ into conservative causes to uproot the institutions and the ‘heretical strategy’ of the New Deal.”  Remember, the “New Deal” was the efforts of the Roosevelt administration to not only bring the nation out of the Great Depression through job creation but to create barriers that prevent the excesses of Wall Street to occur again while they helped construct a level playing field for what would later become the greatest middle-class culture the world had ever seen.

It was clearly Simon’s intention to escalate the hysteria generated by Lewis and incite wealthy business owners to engage in a type of warfare with those who were being exploited and deprived of the means to sustain themselves.  In 1971 the Nixon administration imposed wage and price controls in an attempt to curb inflation.  It was only supposed to last 90 days but wound up lasting nearly 3 years.  After it’s failure was ended in 1974, wages dropped and stagnated for nearly two decades and by 1997 they were still lower than the average wage of 1967.

It was felt that the government role in wage setting during the years of controls had no lasting effect on labor wages but Economist Eric Nilsson with California State University’s Department of Economics disputes this notion.  Nilsson found that it’s most likely that “the government-imposed wage-and-price-setting institutions in place from August 1971 to April 1974 shifted the balance of power between capital and labor. When these formal institutions were eliminated in April 1974, the government-caused shift in the balance of power between capital and labor was not reversed. Rather, this shift in the balance of power was maintained through informal institutions, and these informal institutions set in motion the decline in real wages that started after 1973.   SOURCE

Were the heightened senses of corporate America initiated by the efforts of Lewis and Simon in play here in the form of “informal institutions”, such as The American Enterprise Institute, The Heritage Foundation and The CATO Institute, creations of the super rich Koch Brothers and Richard Mellon Scaife?  In these early efforts were such people taking advantage of government imposed wage controls to offset those costs by environmental regulations that Lewis saw as an “attack on the American free enterprise system”?  Were workers being penalized to compensate for cuts in profit margins from such regulations and were these efforts expanded to eventually eliminate organized labor altogether to keep wages low?

As a means of controlling the wealth in this country, keeping wages suppressed is useful in other, more political ways.  Less money can go to causes that support grass roots movements and candidates who fight corporate abuses.  Holding their paycheck and ultimately their jobs over their heads keeps potential whistle blowers in check.

Without a strong, well-funded middle class, the wealthy 1% can pretty much run rough shod over representative government as they buy candidates and their votes with larger campaign contributions than those grass roots organizations.  Their ability to do this was enhanced with the pro-corporate Roberts Supreme Court decision that defined money as speech in the 2008 case of Citizens United vs The FEC.  What then occurs is that the “survival of the fittest” changes to “might makes right” and as James Garfield pointed out during the heyday of the Gilded Age, He who controls the money supply of a nation controls the nation.”

The actions of Lewis Powell and William Simon have come to fruition.  All that they hoped to achieve in their class-warfare efforts have been put in place and are set to reverse the gains of the middle-class and likely replace any real democracy this country ever had with a plutocracy.  As Bill Moyer notes:

[T]hey bought off the gatekeeper, got inside and gamed the system. As the rich and powerful got richer and more powerful, they owned and operated the government, “saddling Americans with greater debt, tearing new holes in the safety net, and imposing broad financial risks on Americans as workers, investors, and taxpayers.” Now, write Hacker and Pierson, the United States is looking more and more like “the capitalist oligarchies, like Brazil, Mexico, and Russia,” where most of the wealth is concentrated at the top while the bottom grows larger and larger with everyone in between just barely getting by.


The herd mentality of those who took Lewis’ and Simon’s exhortations to heart have twisted the simple concept I mentioned above about what your labor produces to sustain you into one that defends excessive hoarding.  The healthy attitude of sharing the natural resources that all life is a part of, for the benefit of all, is now a diseased mentality that justifies the suffering and death of many so that a minority can fulfill that imperial fantasy that fanatics over the centuries have been infected by during the successive ages of Alexander the Great, Attila the Hun, Genghis Kahn, Napoleon, and Hitler.  Today it is Corporate America and its global mentality that sweeps across the earth, consuming what they want and need, leaving tidbits and morsels for the rest of us to fight over and expecting us to be grateful for that.

RELATED ARTICLE

The Richest 1% Have Captured America’s Wealth — What’s It Going to Take to Get It Back? 


Because some things remain constant, they can serve the self-interests of people in positions of power and wealth to the disadvantage of the very people who are unable to change.

I have as of late been caught up, so to speak, in the pages of history.  Having just about finished my read of Richard Beeman’s great historical account of the men and events that surrounded the 1787 Constitutional Convention,  “Plain, Honest Men: The Making of the American Constitution”, followed by a review of Ken Burn’s 9 episode Civil War documentaries through my Netflix account, I have discovered a common thread that exist throughout this 230 plus year period.

There has been little changed in the ideologies of those referred to as the Antifederalist of the late 18th century period, those dissenters who supported secession in the mid 19th century, and that mindset carried forward into the 20th century as the civil rights opponents fought against social justice for the poor, elderly, women and minorities, especially blacks in this country.  The sentiments of such people then can be soundly heard even today in those mix of people in right-wing fringe groups, where most seem to coalesce around the modern day Tea Party.

It’s a voice that originally arose out of the need to break from the shackles of suppression from the very real wealthy and powerful autocratic rulers of a bygone era most often referred to as kings, emperors and czars.  These forms of governance arose over man’s long evolutionary expanse from small cave dwellers to vast ancient cultures.   Always a part of this evolution was the strong urge to protect one’s self-interests.

In the beginning small groups always gravitated around the individual who showed the greatest combination of strength, wisdom and courage and the weakest among them were supported by all.  But as civilization expanded and societies developed beyond the small clans of earlier times, the concept of a strongman ruler took off in a direction that tended to forget the needs of the weakest elements in society but always retained a strong sense of self-interests

The strongman ruler concept became intertwined with the religious views of a culture and thus became a positioned supposedly ordained by God himself.  But increasingly over time men began to think outside this box and with the writings of great social thinkers like Hobbs, Rousseau, Burke, Mills and Hegel, notions of democracies and republican forms of government were explored in the hopes that those common people who had always been subject to the whims of monarchies and tyrants could in fact have greater control over their own lives.

For so long ingrained in the minds of people and the writings regarding autocratic rule,  personal freedom was something that few fathomed possible.  But once achieved it persisted heavily in some to the point that any notion of “authority” was viewed as bad or potentially evil.  This was the mindset of most of the men who met at Independence Hall in Philadelphia that summer of 1787.

They came together, many thought, to tweak the Articles of Confederation that would allow the separate states to act more in unison on some issues like trade and defense.  Others though, like James Madison of Virginia, James Wilson of Pennsylvania and even Charles Pickney of South Carolina came to form a more centralized authority.  There was great virtue in the need to form a “more perfect union” of states but to many, like Luther Martin of Maryland and Elbridge Gerry of Massachusetts, there was that ingrained fear that certain liberties would be lost and lead to a slippery slope back into the abyss of one man rule.

Though many in the South saw the need to centralize authority they did so only after they had gained exemption for their use of slaves and the provision that export taxes would not be levied on the cotton, rice  and tobacco products that were economic staples for this region.  Their self-interests were in control of any higher notion of free and equal status for all people and much of what was offered to create this government from all the delegates centered primarily around property and wealth, especially that of those who already had much of it.

So determined were those states to preserve slavery and the equal determination of some in the Northern states to abolish it that had their not been some sets of compromises to tap dance around this critical issue, the document that is the law of the land today for us may well have never come about.  By kicking this can down the road however, feelings would mount so strongly on both sides that Southern plantation owners, and by default, almost all white people in the South would feel threatened by  Northern abolitionists.  So strong was this fear that it overflowed into a demonization of all people in Northern states.  To most any white Southerner then all “Yankees” were to be despised,  not just as agents of anti-slavery movements but as everything personified that would take from them their liberties and their very way of life.

 

It was this latter feeling about personal freedoms being lost again that became inculcated and eventually became expressed in forms of animosity that often exceeded rationale thought.  It was to become a hot button so sensitive that just the mere mention of it would rile people to action that often ended with property destruction or death for some.

James Wilson, one of the Convention delegates from Pennsylvania, felt this wrath in 1779 from local militiamen because he dared defend some of those people who were viewed as “royalists”.  A crowd attacked his home and killed an associate who was there to help with his defense.  According to the account of the incident by Richard Beeman,  “a melee of confusion, gunfire and bloodshed [ensued] that only ended when the president of the state government, Joseph Reed, appeared at the head of the  city’s elite militia unit, … and moved in to quell the riot.”  In the end 4 militiamen died and 14 others were wounded, including some of those who came to Wilson’s aid.

Skip forward 75 years later and the same kind of hostility exposed itself on the floor of the U.S. Senate.  After referencing several senators who supported slavery as the issue was being debated in Congress, Norther abolitionist, Charles Sumner was attacked by Representative Preston Brooks of South Carolina, who had a history of violence, beating Sumner severely with his cain until his colleagues could pull Brooks away.  In 1861, Edmund Ruffin, an ardent advocate for states’ rights, secession and slavery, is said to have fired the first shot at Fort Sumter that started the Civil War.  He hated the yankees so deeply that when Lee surrendered 4 years later, he killed himself and left a note saying that with “my latest breath, I here repeat, & would willingly proclaim, my unmitigated hatred to Yankee rule—to all political, social and business connections with Yankees, & to the perfidious, malignant, & vile Yankee race.

Today, this hate that manifest itself often in violent action towards perceived threats to one’s way of life is aimed at liberals, gays, “godless” abortionist, illegal aliens and the federal government.  The states’ rights mentality that threatened the lives of James Wilson, Charles Sumner and Union soldiers at Fort Sumter lives today by the likes of those who shoot policemen, abortion doctors, and judges who make rulings not to their liking.  But the bigger sin lies in the fact that many who would pretend to be upset over such hostile actions are secretly supportive of such animosity

On the surface it appears that each time there was social change pushed in this nation that those who held the wealth and political power were most likely the ones who felt threatened by it and thus put their financial strength and social status on the line to fight it.  To win people over to their side the notion that states’ rights and personal liberties were being threatened would be invoked by these people.  This strong sense among many that there are those out there trying to destroy their way of life is often used by those who are merely guarding their own self-interests, especially those wealthy individuals that fear mob actions, unless of course it is turned against those who would diminish their vast fortunes.

These special interests have organized and created astroturf organizations to appeal to this base instinct of violence.  We see them motivating this reactionary force in America to cover their need to denigrate those who would impose legislation and restraints on their power moves.  They have bought out major media sources and diminished them to corporate message boards that not only flame the fires of anti-government, anti-gay, and anti-liberal ire but condition viewers to consume junk that floods our landfills and adds to the contamination of air, water and good farmland.

The images of hateful Tea Party types today, exploited by corporate self-interests, have their roots in the vitriol of many states’ rights advocates in early U.S. history.  During the process of ratifying the U.S. Constitution, former delegate to the  constitutional convention and avid anti-federalist, Martin Luther, falsely claimed that some of those founding fathers that framed the constitution were in favor of a “kingly Government”.  John Mercer, who would later become Maryland’s governor also falsely claimed that convention delegate John Langdon of New Hampshire was eager to crown George Washington “despot of America”.

This type of misinformation is alive and well today on right-wing talk shows and especially in the commentaries of many FOX News pundits.  It’s intent then as it is now is to create straw man arguments and a smoke and mirror environment to prevent a unity amongst citizens today that would hold the feet to the fire of those who continue to capitalize off of the special interests of so-called entrepreneurs.

This isn’t about the evils of the profit motive.   Profits in and of themselves are not evil.  It is about those whose industries threaten human health and well-being -  from the adverse effects of fossil fuels and bogus financial products to the control of health coverage that promotes profits over people – by spending too much of their profits to sustain their harmful ways.

Their efforts to battle those changes that seek to correct the abuses they have imposed on the general public include the tactics and fear that come from an era when such practices seemed more justified than they do today.  The new despotism however is not monarchy but corporatism and it battles it’s rival, a government “of the people” by suggesting that we all have the same self-interests and share the same risks; something we all know deep within ourselves isn’t true but which many cannot come to admit openly.


Who and what are Tea Partiers and others referring to when they speak of the original intent of the founding fathers?

Daniel of St. Thomas Jenifer

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I’m often perplexed by those people who refer to the founding fathers as a single entity presuming that when some of them came together in the summer of 1787 to write our present day Constitution they were of one mind before they arrived and were of like mind when they left.  Actually the opposite is true.  There is also the belief by those who use “founding fathers” in singular terms that there was some singular “original intent”; a perception that holds the view that there are no dynamics or evolutionary processes within human social structures.

A letter to the editor contributor to my local newspaper initiated this train of thought for me this morning by expressing his view thatwe have disregarded original intent” and, using culinary vernacular, suggested that we “get back to ingesting the ‘original-intent’ diet the framers cooked up for us”.  The writer at the onset informed us that for years he has “been reading and studying our U.S. Constitution. And as yet [had] not been able to get a clear picture of what the framers’ intent was in our following its formula.

Are these people referring to men other than the framers of the constitution as the founding fathers as they should with people like Jefferson, Thomas Paine and Patrick Henry, who were not there when the Constitution was conceived, documented and signed?

These people might find it disturbing that the 55 men who originally signed in for the commencement of the Constitutional Convention in Philadelphia in late May of 1787 were of varying opposing views; perhaps less so than when they left in September of that year.  Most had come believing that a new, stronger central government was vital for the survival of the new confederation of states.

Secretary of State James Madison, who won Marb...

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One of the strongest proponents of this view was James Madison, the singular figure that many on the right hold as “the acknowledged father of the Constitution”.  They would be right in that his contribution was the basis  for the constitutional context.  It derived from his “Virginia Plan” that both he and fellow Virginian Governor Edmund Randolph had fashioned earlier.  But Madison’s vision also held that the president should be elected by a newly formed “national legislature”, not the people, and that he originally nixed the proposal by fellow Virginian, George Mason, as the Convention was about to close to add a “Bill of Rights”, similar to the one that was eventually added two years after the Constitution was ratified by all 13 states in 1790.

Madison and many of those who came to Philadelphia were, in historian Richard Beeman’s word’s, concerned about the “weakness in the Confederation government that allowed the self-interests of any one state to overwhelm the public interests of the nation.”  This view seems to be in direct conflict with a lot of those people who associate with the newly formed Tea Party of today as they give overbearing credence to the states rights’ position addressed in the 10 amendment, thus the term “Tenthers” for those who oppose most everything the central government represents.

Of the 55 that started, only 41 remained by the time the Convention delegates had concluded their business in September.  There were those alliances between small Northern states and some Southern states that wanted to continue the states equal representation found in the older Articles of Confederation as opposed to Madison and others who wanted representation of the states to be based on population, a plan that would benefit populous states like Pennsylvania, Virginia and North Carolina.

There were those, especially from non-Southern states that did not want to count slaves as “legitimate” people to base representation on; partly for moral reason but equally for their reluctance to consider the black race equal to the white man in most if not all respects.  Those in the Southern states of course wanted to count their slaves amongst the representative population but if they could not have that, then most wanted to base representation on property ownership, which of course there too slaves would be considered highly valuable.

Delegates like purse-lipped Elbridge Gerry of Massachusetts, Roger Sherman of Connecticut and Pierce Butler of South Carolina were suspicious of the democratic process by which each citizen had a say in who their elected officials were.  Some like Alexander Hamilton wanted to give great amounts of authority to the Executive branch where others were reluctant to let any single individual have greater authority than the individual state legislatures.  Virginia’s James McClurg proposed that the president could serve for life, provided he displayed “good behavior” at all times.

Today we hear many within the Tea Party pummel listeners with comments about their distrust of the federal government and how Washington wants “to tell us how to run our lives”.  These people might be shocked to find that one prominent “founding father” at the Constitutional convention, George Mason (yes, the same man that fought for an inclusion of a “Bill of Rights”) wanted to establish sumptuary laws, laws that would restrict the personal consumption of luxury items.  In today’s terms that would be mansions, yachts, private airplanes and fully loaded Cadillacs.

So how does one so easily conclude that there was a singular mindset explicitly implied in the Constitution?  We must all keep in mind that the framers of the Constitution were by-and-large wealthy aristocratic white males whose primary focus was to protect the nature of property, primarily theirs.  How does the intent of such men reflect the values of hard-working property-less people, including women and children and of course slaves and the minority races that were sparse then but would ultimately come to grow in large numbers.

Based on but this brief summation about some of the founding fathers I think we can safely assume that there was no singular mindset that existed amongst them.  And we can further conclude that the notion of an “original intent” that did not allow for a changing world is also unfounded within the full context of that document.

Edmund Randolph

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When Virginia’s governor Edmund Randolph assisted others within a Committee of Detail to write a first draft half way through the convention, he “laid down two principles that, while they never appeared in the final report of the committee, seem extraordinary in their wisdom and foresight more than two centuries later.” They were

  1. to insert essential principle only, lest the operations of government should be clogged by rendering those provisions permanent and unalterable, which ought to be accommodated to times and events, and
  2. to use simple and precise language, and general propositions, according to the example of the constitutions of the several states. (For the construction of a constitution of necessarily [sic] differs from that of the law)  *

I noted this component about the document in an earlier article and stated that the first gives credence to contemporary jurists and constitutional scholars who argue that ours is a ‘living constitution’ that must be interpreted in the light of changing times and circumstance, while the second supports the notion of those today “who argue for an ‘originalist’ interpretation of the Constitution.

I think the letter writer to the editorial column I mentioned earlier sums up the problem many today have with this concern.  Reading the Constitution alone will not convey what the framers as a unit or as individuals “originally” intended.  Nor will gleaning selected passages from the writings of preferred delegates who attended that convention in 1787.

Most who exposed their thoughts on this historic event did so many years after the Continental Convention concluded.  Reluctant to allow the minutes of their meeting to be made public for fear they would be exploited by some for nefarious reasons, agreement was made amongst them to keep them secret for a while.  They ultimately handed them over to George Washington, the  convention’s chairman, who in turn conveyed them to the new Department of State in 1796.  The new Congress prohibited their publication until 1818.

Madison, the so-called “father of the Constitution”, did so only after his death in 1835.  For those who rely too much on Madison’s perceptions alone, expressed in the Federalist Papers, it would behoove them to know that though he kept copious notes for the most part in his role as a Constitutional framer, the Federalist Papers were written years after the fact, with reflections that changed somewhat from some initial views he expressed several decades earlier; probably “refined” overtime to reflect contemporary realities.  What then would you call his “original intent”?

Plain, Honest Men: The Making of the American Constitution by Richard Beeman,  page 270.


His music is a part of what keeps us all young.

Much is going across the internet today recognizing that Jim Morrison of “The Doors” fame passed  away 40 years ago on July 3rd, 1971.  His music out lives him as is the case with all great artist and it is his music that will primarily be discussed by those making tributes to a young man who was a part of the boomer generation as we were coming into our own in the late 1960’s.  I’ll leave to others the comments about his music as well as any of the psycho-analytical perceptions of those who would convey what the “real” Jim Morrison was like.  I would like to imagine what Morrison would be like today if he were to have survived.

We would all like to keep our image of the youthful “Doors” lead singer just as we do the skinny Elvis but the fact is,time is not always kind to what our former selves were like.  Had he lived, Morrison would be less than three years away from becoming a septuagenarian?  The picture provided above shows what he might have looked like  two years ago at age 65  through the aging process of today’s technological photographic lens.  This perhaps is too generous a picture of the rock star who was always putting mind-expanding drugs in his body and washing them down with plenty of liquor.

I suspect he might be more balding and obese.  Thus his use of products like Grecian Formula and ROGAINE®, along with pharmaceuticals that deal with characteristics of obesity like high blood pressure and diabetes would be part of his daily regimen.  Of course we’re assuming he would make enough off of his royalties and income from an occasional nostalgic tour to sustain a lifestyle that he was comfortable with.  However, if somehow that were not the case then he could be dependent on a social security stipend (provided he paid into it all those years his career was successful) and the benefits of health insurance supplied by Medicare

We might also see him supplement his income by doing ads for Attends®  Fitted Briefs while he’s on-stage rhythmically gyrating a sassy but sagging ass that so many women flushed over in his younger days.  Would he be sporting around in a power chair from the Scooter store?

I poke fun at the physical conditions that evolve as we age but you must have a sense of humor to see that we’ve become somewhat like that generation that once shook their heads at us and made asinine comments like “rock and roll has got to go”.  Morrison’s boyish image may have not remained but had he lived to celebrate his 68th birth this December I’m sure we would have seen him belt out Light my Fire with little effort on a PBS “Oldies but Goodies” marathon as well as mesmerize us with the engrossing “Riders in the Storm

There may never be another era in rock and roll quite like that of the 1960’s and the early 70’s or captivating vocalists like Jim Morrison, but music is something that breaks down age barriers, a “special friend” Morrison would refer to it as in his, “When the Music’s Over” – uniting us all and making us feel eternally young.  The body may become broken but the spirit is still aflame in those who reflect back today what it was like to be at a Doors concert and watch Jim Morrison go into a trance like state and lift us all to a transcended place where we could “break on through to the other side.”

Of course today we would have to do so after taking Fish Oil supplements for a healthy heart and glucosamine and chondroitin tabs to be better able to flex our joints to endure the tempo of that time.  But for those sporting hearing aids, you could put them in your pocket for a brief time.  The decibel levels will compensate for any hearing loss it may have cost you at a younger age.


To listen to many within the movement that has become the Tea Party in this country you would think that they have an inside track into the thinking of all those responsible for founding this country, especially those 55 men who sat in Liberty Hall in Philadelphia for 4 months in 1787 and composed the document that is the basis for the laws of our land today – the Constitution.

In general the Tea Party is basically right when they say that many 18th century Americans were concerned with a strong distant, centralized power and decided their rights would be better represented closer to home in state government, but their fear centered around the British Royalty they had recently won their freedom from, not an elected government.  After forming a confederation of independent states it became clear to astute men of politics then that the loosely aligned “countries” were actually weaker than if they were more united under the auspices of a central power.

Much of what we hear from Tea Partiers today about James Madison, Benjamin Franklin and George Washington reflect a pre-revolutionary attitude about states rights.  Once they had gained their independence from Great Britain however it became apparent that commerce, infrastructure and dealing with a foreign threat needed a cohesive front from all of the states and a power that would over-ride parochial concerns and interests.

A closer look at history will reveal that a degree of chaos and uncertainty plagued the new states and many of the leaders who would later call for a central, National government.

The truth is that the disputatious founders — who were revolutionaries, not choir boys — seldom agreed about anything. Never has the country produced a more brilliantly argumentative, individualistic or opinionated group of politicians. Far from being a soft-spoken epoch of genteel sages, the founding period was noisy and clamorous, rife with vitriolic polemics and partisan backbiting. Instead of bequeathing to posterity a set of universally shared opinions, engraved in marble, the founders shaped a series of fiercely fought debates that reverberate down to the present day.   SOURCE

Richard Beeman, professor of history at the University of Pennsylvania, has authored an excellent account of those summer days nearly 230 years ago when, in the words of Pennsylvania delegate Gouveneur Morris, “plain honest men” met in Philadelphia in 1787 to give us a national republican-form of government.  Beeman reveals much about the time and the people of that age, but it also provides some great profiles on most of those 55 delegates from 12 states (Rhode Island refused to participate at the Constitutional Convention) who hammered out compromises to form a document that has endured the test of time.  But endured though it has, it seems to be little understood by many today, especially by those who never tire of telling us what the founding fathers intended.

Secretary of State James Madison, who won Marb...

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In honor of the nation’s upcoming birthday where they declared their independence from the British monarchy on July 4th 1776, I have taken some excerpts from Beeman’s book, Plain Honest Men: The Making of the American Constitution, that will generally conflict from what we hear today of those less knowledgable about America’s early history but tend to represent their most vocal contingent.  (All bold emphases are mine)

  1. Nearly all the of the delegates at the convention were somewhat distrustful of giving “the common people” a direct say in the affairs of government.  Though citizens today vote directly for their representative, Senator and their choice for President, this is the only democratic aspect to our form of government.  We are more a Republican form of government whereas once we elect officials we essentially give them the authority to make decisions that will hopefully most closely reflect the voters’ views.
  • Elbridge Gerry of Massachusetts feared the common man’s popular passions.  He was deeply suspicious of the “democratic excesses” in the Constitution and ultimately refused to sign the document.
  • Pierce Butler of South Carolina “thought an election by the people an impractical mode” and felt “property, including slaves property, should be the basis for representation in the new government”.
  • Roger Sherman of Connecticut felt “the people at large will never be sufficiently informed to make a wise choice”.
  • Gouverneur Morris of Pennsylvania said, “Give the votes to the people who have no property and they will sell them to the rich who will be able to buy them”. (p.279)

2. Unlike the stoic images we see of James Madison, his brilliant mind was offset by chronic “suffering from a combination of poor physical health and hypochondria, and [was] painfully awkward in any form of public speech.”  (p. 24)

3. Contrary to what some Tea Party advocates insist today, Madison was convinced that the weak central government of the Confederation posed as serious a threat “to liberty and, equally important, American unity” as those threats they faced by taxation from “a distant, overbearing imperial government and the unbridled exercise of power by royal governors.”  (p. 27)

4. Madison’s efforts to form a national government evolved from his concern for how state governments “had overreacted to prior abuses of power by British and royal governors.  He felt that the states “frequently enacted ‘vicious legislation,’ too often prompted by the whims of public opinion rather than sober reflection”.  One such whim was that of fellow Virginian and patriot Patrick Henry who tried “to derail the passage of Thomas Jefferson’s Bill for Religious Freedom, a move that threatened to undermine one of Jefferson and Madison’s most cherished principles – the separation of church and state”.  (pp. 27-28)

5. The two-house legislature, the senate and lower House, was a concept derived from the British parliament where there was “an ‘upper’ and ‘lower’ chapter – an elected House of Commons and a hereditary House of Lords”.  Though Madison’s Virginia Plan “rejected the English notion of a hereditary upper chamber”, the concept was appealing to many Convention delegates because “it reflected a continuing belief in the traditional English idea of rule by a virtuous few”.  (p. 89)

6. Originally the democratic practice we exercise today by electing the President through the popular vote was not considered.  Instead the position would be selected by a “national legislature” and it wasn’t clear to all of them whether this should be “a single person or a group of people”.  Again, the founding fathers at the Convention were concerned about allowing the common people to elect “the country’s most able and thoughtful citizens” feeling that only people like themselves, “wise and knowledgable people” would be better suited to select the executive.  In the end they compromised and proposed the electoral college system we now have today where people would vote for their Presidential candidate but selected electors in each state would actually make the final determination.

7. Gouverneur Morris of Pennsylvania was one of the delegates at the convention who felt strongly about a national government.  The weaker Confederation federal government, Morris felt, “ was nothing more than a ‘mere compact resting on the good faith of the parties’ whereas a supreme, national government. would possess ‘a compleat and compulsive’ power.  ‘In all communities’ he contended, ‘there must be one supreme power and one only’.  It was essential to locate sovereign power in the national and not the state governments if America was to be a nation worthy of the name”.  (p. 101)

8. Ron Chernow, the author of “Alexander Hamilton”,says that there’s a belief among many Tea Party advocates to adhere to the judicial doctrine of originalism — i.e., that any interpretation of the Constitution must abide by the intent of those founders who crafted it.  However, we learn from a rough draft of the Constitution, written by Virginia’s Edmund Randolph, two principles were laid down “that, while they never appeared in the final report of the Committee [of Detail], seem extraordinary in their wisdom and foresight more than two centuries later”.  They were

  1. to insert essential principle only, lest the operations of government should be clogged by rendering those provisions permanent and unalterable, which ought to be accommodated to times and events, and
  2. to use simple and precise language, and general propositions, according to the example of the constitutions of the several states. (For the construction of a constitution of necessarily [sic] differs from that of the law)

The first gives credence “to contemporary jurists and constitutional scholars who argue that ours is a ‘living constitution’ that must be interpreted in the light of changing times and circumstance, while the second supports the notion of those today “who argue for an ‘originalist’ interpretation of the Constitution”  (p. 270)

Thus we have clear evidence here that there is and was no absolute rendering of how the founding fathers “intended” the Constitution to be interpreted.  Clearly from Randolph’s view it was meant to be open-ended to a certain degree that would accommodate those situations in the future they assumed would have no bearing to their way of life then.  One delegate couldn’t even envision that the nation he helped found would still be around today.   Nathaniel Gorham of Massachusetts doubted that the United States of America would remain one nation beyond 150 years.

Ron Chernow tells us in his NY Times Op-ed piece that “Dutch historian Pieter Geyl once famously asserted that history was an argument without an end”.   We see this playing itself out today as those within the Tea Party continue to cherry-pick the information from a select few political leaders in our early American republic who were fearful that a nation ruled through a powerful central government would devolve into a repressive regime as they experienced under George III of England.  Reality has not caved to such fears but that doesn’t prevent them and others from suggesting that such can occur, but only of course when their political opposition have primary control of most or all of the branches of government.

RELATED ARTICLES:

The Founding Fathers versus the Tea Party

How the Tea Party’s fetish for the Constitution as written may get it in trouble.


Lincoln’s great insight that “united we stand, divided we fall” is once again at odds with many of those we elect to govern us.  Standing for something doesn’t mean we can’t acknowledge our political opposites feel the same.

Picking up my Sunday newspaper today I see two stories that catch my eye and found a link between the two.  One was where the Speaker of the House, John Boehner played golf with President Obama.  It was all pretty much portrayed as White House spokesperson Jay Carney conveyed it as nothing more than “an opportunity for the speaker and the president, as well as the vice president and Ohio governor (John Kasich), to have a conversation, to socialize in a way that so rarely happens in Washington.” 

The other story was a speech by Texas Governor Rick Perry at the Republican Leadership Conference held in New Orleans yesterday.  In his speech were indications, according to reporters there, that Perry was considering a run at the White House.  The comment by Perry that caught my eye was his appeal to the extreme right for them to dig in their heals to protect their turf.

“Our party cannot be all things to all people. It can’t be. Our loudest opponents on the left are never going to like us so let’s stop trying to curry favor with them,” Perry said. “Let’s stand up and speak with pride about our morals and our values.”   SOURCE 

Despite the fact there is no one “on the left” within the Republican Party to be concerned about I found it odd that Perry would suggest that this was someone they felt they had to “curry favor with”.

One story connotes an effort by political opponents to take a break from the partisan fighting that has embroiled our country for too long.  Perhaps in such a relaxed atmosphere one might find a conciliatory tone that will strike a reasonable compromise on important issues like jobs, health care and the deficit to move our country forward.  The other story, about Rick Perry’s comments, stokes the fires of partisanship and promises much of the same political fervor that accomplishes essentially nothing as it heightens fears of things worse yet to come.

Julie Pace who covered the golf outing of the Speaker and the President for the AP ask the question as to “whether a partnership forged on the tees, fairways and greens of a military base course can yield success in the policy arena.”  I would ask the question, “why not?”  It sure couldn’t hurt and in fact may by just the antidote to get beyond the impasse that exist between the GOP-controlled House and the Oval Office.

I’ve mentioned in this blog that I’m reading Richard Beeman’s book, “Plain, Honest Men: The Making of the American Constitution,” on how  some of the founding fathers came together in the summer of 1787 to forge a new national government out of a loose confederation of states that held much of the diverse political views we do today.  That diversity pitted one against the other for nearly four solid months as they went back and forth on how best to unite the states as one yet retain some individual flavor as states.  By den of compromise they were able to settle their differences but it didn’t all happen in the State House in Philadelphia.  Between the daily meetings were convivial social gatherings at prominent citizens’ homes where these men came together and ate, drank (sometimes to excess for some) and conversed casually amongst themselves.

These social events served as a format to feel out each other’s weaknesses and strengths to determine how willing or unwilling each was determined to go on the issues.  This knowledge allowed them to either drive home their support for positions they adamantly favored or would allow them room to accommodate others on issues they were not as supportive of as those who were.  It served as a means of sizing up an individual and perhaps hearing from the heart of their fellow delegates rather than from their public personas during the formal settings of the convention.

The fact that the golf outing between Obama and John Boehner occurs “so rarely … in Washington” seems to point out the failure of our leaders to find those occasions to set aside their distrust and differences with each other and come together in common events that unmask a side of them seldom seen in their political deliberations in public.

I suspect that Governor Perry could be persuaded to bend from an intractable position that caters too often to his base if he too were to sit down and break bread with his political adversaries a bit more often than he does.   It really is the job of our political leaders in this republican form of government to display to those who put them where they are that though we “cannot be all things to all people”, we should not be so willing to think that attempts at compromise are something to avoid.

Winning by a plurality in this country is not a sign to ignore at all turns those who did not vote for you.  It should also not be taken as a sign that those who did vote for you are in agreement on everything you declare as your morals and values.  Such tenuous expressions are often like the layers of an onion that reveal something more complex with various groups as you go to the core of such matters.

If the great men with human natures that came together  in 1787 were willing to concede their heart’s desire to “form a more perfect union”, then those who are always so ready to defend everything the founding fathers did and said should pay more than lip service to this notion.  The fact that they accomplished what they did in a mere 4 months is indeed a miracle once people really understand how far apart many of them were before they first met that summer.  To see that what they have accomplished has stood for nearly 250 years is a testimony to the willingness of not only our elected officials but many of the electorate over time who have come together and mollified their hard beliefs enough to allow progress to occur.

Why some feel the need to abate this progress and deride compromise as an evil is not only incoherent to many today but would be found highly distasteful to those who were able to accomplish a form a government that few had ever imagined was possible.  The guiding principle as I see it, for those who seek office and those determined to put the best possible person in place to represent them is to find that person who not only shares your values and morals but is aware that no two people are the same and is willing to work with all reasonable sides.

In the end it’s not about left and right, rich and poor, christian and non-christian or even states vs. the federal government.  It is about “we the people”,  the concept that men like Madison, Franklin, Hamilton and James Wilson concluded, albeit reluctantly, were responsible to sustain a form of government where ALL views had merit and would be measured in how willing they would be to ensure it was passed to each succeeding generation.  This can only be accomplished if we come out of our trenches and find common ground that serves the general welfare rather than the special interests.



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